The origins of Kung Fu are rooted in the most
ancient forms of warfare. According to one story, the third
Emperor of China, the legendary Huang-ti, or Yellow Emperor,
defeated a horned monster in battle. Their fight was mimicked
for centuries in sport like ritual dances, in which two opponents
fought against each other. These mock fights were named Ch'ih-yu
Hsi. References to this form of combat date back over four
thousand years. The next mention of a distinctive
Chinese art of combat is dated from the Chou Dynasty (1122-255
b.c.). In the Spring and Autumn Annals, our most comprehensive
resource from that period, mention is made of archery, wrestling,
and fencing. In sixth century b.c. Taoism in China was on
the rise and this led to some of these emerging Martial Arts
taking on spiritual aspects, which have since become an integral
part of the Martial Arts. As China was reduced to numerous
warring states, fighting techniques developed more rapidly.
Whereas once they were practiced only by nobles, they were
now taught even to common foot soldiers.
During the Han Dynasty (202 b.c.-220 A.D.), Hua To, a famous
surgeon, incorporated Taoist meditation techniques into a
series of exercises based on the movements of five animals:
the bear, bird, deer, monkey, and tiger. With the rise of
Buddhism in China, the local Martial Arts adopted new ideas
based on the need to establish equilibrium between the traditional
elements that made up the body: earth, fire, water and wind.
These later became the basis of the "internal" and
"soft" schools of Kung Fu including T'ai Chi, Hsing-I,
and Paqua. The older schools developed modern methods which
placed greater emphasis on strength and force; these are known
as the "external" and "hard" styles.
The most prominent name in the history of Kung Fu is the
legendary Bodhidharma (also known as Daruma or Da Mo), an
Indian monk who is believed to have arrived in China in the
sixth century A.D. According to later accounts, upon settling
in the Shaolin Monastery in the province of Honan, he discovered
that the monks were generally thin and feeble because of their
rigorous regimen. To improve the Monks' health, he developed
a series of eighteen physical exercises, called the Eighteen
Hands of Lo-Han, to accompany daily prayer rituals. These
exercises also proved useful for fighting; Bodhidharma had
formed the basis of Kung Fu. In 1589 they were expanded to
seventy-two exercises, then several years later to 170 exercises.
The movements were then classified according to five animal-based
styles: crane, dragon, leopard, snake, and tiger.
At first, these techniques were highly secretive and taught
only to Buddhist Monks. By the time of the Sung Dynasty (960-1279
A.D.), however, the techniques had reached the Taoist Monasteries.
Various forms of martial exercises had been developing in
the Monasteries independently, along with Chinese medicine.
The Taoists were impressed with the new techniques but considered
them far too aggressive and violent. Therefore, several Monks
developed their own systems using less force; among them were
Chang San-Feng. These new systems were intended to be used
only defensively, and were very similar to the contemporary
internal system.
Modern systems of Kung Fu first began to appear during the
Ming Dynasty (1368-1644). They reached their peak during the
Ch'ing Dynasty (1644-1911) when China was ruled by Manchu
foreigners. Most Chinese resented the Manchu’s and the
students of Kung Fu, which was still taught in secret, formed
the core of many of the covert, anti-Manchu societies that
flourished. They played an important role in the Tai'ping
Revolt of the mid-nineteenth century and were so prominent
in the Rebellion of 1899-1900 that it was named the Boxer
Rebellion.
By the time of the Boxer Rebellion was crushed, most Kung
Fu masters were either imprisoned or dead. However, Chinese
Martial Arts enjoyed a comeback during the Republic (1912-1917)
and the Warlord Period (1917-1927). In 1928, Chiang Kai-Shek
assumed power in China and the Martial Arts, known collectively
as Wu-Shu, or Arts of War, were renamed Kuo-Shu, or National
Arts. Tournaments and competitions were developed and encouraged.
It was common to see people of all ages practicing T'ai Chi
Shadow Boxing and other Martial Arts on the streets.
Although there had always been some Western interest in Chinese
Martial Arts, one man, Bruce Lee (1940-1973), can be credited
with popularizing Martial Arts in the West. His many films,
notably Enter the Dragon, became cult classics. They contained
actual fighting sequences, many of them choreographed by Lee
himself. Countless Westerners attempted to learn and imitate
Lee's technique, and Kung Fu schools were opened throughout
North America and Europe. |